Common Sense By Thomas Paine - 1244 Words

American Independance, Why They Should Thomas Paine, an English political philosopher and writer made his way to the colonies when his good friend, Benjamin Franklin convinced him to do so. He worked as an editor for the Pennsylvania Magazine. Although, published anonymously in 1776, Paine was the man behind Common Sense, a political pamphlet that was distributed between all the colonies and challenged the British government by suggesting American Independency. Paine wrote the Common Sense because in his mind he believed change needed to happen or that eventually change would come. He wanted to inform the common people of this possible independence , motivate them and wake them up from the existing dangers of staying under Great Britain.†¦show more content†¦Thomas Paine had much to say about Monarchy, the form of government the British go by. They appoint a King to make decisions, although the parliament does not allow him to know or decide anything. This method is useless and absurd. As hereditary succession is practiced, the King is never chosen by the people, the position is inherited, leading to extremely unfit Kings reigning the throne. How Paine puts it â€Å"†¦, hereditary succession can derive no glory† (81). In the eyes of the political philosopher, Great Britain simply protected us for her benefit and economic well being. The Continent had unnecessary quarrels with others due to her personal disputes with them. Paine emphasized that England could not possibly rule the Continent effectively as they were thousands of miles across the ocean. He mentioned the obstacles one would face on page ninety-two, â€Å" To be always running three or four thousand miles with a tale or a petition, waiting four or five months for an answer, which, when obtained, requires five or six more to explain it in, will in a few years be looked upon as folly and childishness.† If the colonies declared independence not only would they be at peace with France and Spain, leading to the e nd of unwanted wars, they too would have a local government where actions could be dealt with in days instead of months. there are individuals who justify the need toShow MoreRelatedCommon Sense by Thomas Paine859 Words   |  3 Pagesâ€Å"Common Sense† Common Sense is a pamphlet made in 1775-76 by Thomas Paine. This pamphlet inspired the thirteen colonies to declare war and fight for independence against Great Britain. It was straight forward and told Great Britain exactly the advantages of being independent from them. On January 10, 1776 during the American Revolution, the pamphlet was published and became a huge topic in the community. It was the biggest talk of the colonies. In proportion to the population, the book was the biggestRead MoreCommon Sense by Thomas Paine1396 Words   |  6 PagesCommon Sense was written by Thomas Paine and published in 1776. Paine wrote it as a plea for the American people to break away from Britain and to declare independence from the king. He was asking his audience to take a step back and see that just because something is tradition, does not mean it is necessarily right. Paine wanted to show his readers that government and society is not the same thing, which is how most people viewed it. Society was something that people should want to have, whileRead MoreCommon Sense By Thomas Paine957 Words   |  4 Pagespolitical pamphlet known as Common Sense was written by Thomas Paine in 1776. This pamphlet contributed in promoting the independence of America. In the pamphlet Thomas Paine challenged the American colonists to separate from England and create a democratic and independent society. Along with challenging the American colonists, he hinted at his own opinions about a democratic government that America should plan towards if they seek to separate from England. Thomas Paine also bluntly proposed thatRead MoreCommon Sense By Thomas Paine1574 Words   |  7 PagesCommon Sense was written by an Englishman, Thomas Paine, who came to the American Colonies in 1774. He had strong opinions about the British Monarchy – and monarchy in general – including the fact that by nothing more than an accident of birth one man had rule over so many other humans. He v iewed this elevation to monarch unnatural as all men are created equal. Additionally, Paine notes that â€Å"there is something exceedingly ridiculous in the composition of Monarchy; it first excludes a man fromRead MoreCommon Sense By Thomas Paine1036 Words   |  5 PagesCommon Sense is a pamphlet written by Thomas Paine that inspired people in the Thirteen Colonies to declare and fight for independence from Great Britain. It was actually first published anonymously. Thomas Paine’s basic theme throughout Common Sense is that government is a â€Å"necessary evil†. His argument begins with more general reflections about government and religion, then progresses onto the specifics. There is a quote from the first page of Common Sense that lays out Paine s general conceptionRead MoreCommon Sense By Thomas Paine992 Words   |  4 PagesAmerica what it is today. Common Sense by Thomas Paine was inspiring to many American colonists as it was persuasive in showing how the colonists should have their own independence. Paine appealed the average citizen’s rationale, hence the title Common Sense. Paine’s pamphlet illustrates the importance of independence, and argues that colonial life under British rule was detrimental to America’s potential to become prosperous. In a fairly lengthy, but readable style, Paine discusses the differencesRead MoreThomas Paine And Common Sense1579 Words   |  7 PagesThomas Paine and Common Sense In colonial America, Britain’s colonies were subjected to many Parliamentary acts that were considered to be, by many of the colonists, oppressive. The Declaratory Act, the Coercive Acts, and numerous other tax-based acts were just a few of the many examples of the controlling behavior displayed by the British Parliament toward their North American colonies. This seemingly oppressive behavior by the British Parliament had not gone unnoticed by those outside ofRead MoreCommon Sense By Thomas Paine1438 Words   |  6 PagesKayla Boucher Doctor Hockin AMH 2010 22 January 2015 Common Sense The book Common Sense by Thomas Paine was an American pamphlet written during the American Revolution, which was around the time when America was trying to gain independence from Britain. Paine discusses government, religion, and colonial issues. In the first chapter Paine differentiates between the society and the government. He described the society as being positive and constructive and he described the government beingRead MoreCommon Sense By Thomas Paine770 Words   |  4 PagesThomas Paine first published Common Sense anonymously in 1776 and immediately became popular. I choose to read Common Sense by Thomas Paine, in order to know America and hopefully to understand the philosophy behind the founding of the country and how its government system was set up to function. In my opinion, one of the main reasons Thomas Paine’s pamphlet became favoured was because Paine used a lot of common sense opinions that most people could understand. In his pamphlet Common Sense, ThomasRead MoreCommon Sense By Thomas Paine934 Words   |  4 PagesCommon sense is a pamphlet created by Thomas Paine for the American colonies to get their independence from the British government and for the people to be able to choose the rulers or officials to govern over them. In Thomas Paine pamphlet he had four sections which where origin and design of government in which he states that elections where the right thing for any government because it represents the people, of monarchy and succession that lineage of kings should not be the head of government

Narni The Lion, The Witch, And Greek Myths - 1801 Words

Narnia: The Lion, the Witch, and the Greek Myths The use of witchcraft has been around for centuries. Witchcraft was paired with the worship of Nature and pagan gods and goddesses. Just like there is a wide variety of people who call themselves witches, there is a wide variety of the types of witchcraft. People have many definitions for the word witch. Realistically speaking, witches do not wear all black with pointy hats and ride on broomsticks. Witches typically use witchcraft as part of worship or as a tool of communication with Nature and/or gods and goddesses. C. S. Lewis, the author of The Lion, the Witch, and the Wardrobe writes his story about: Four children in the magical world of Narnia filled with mythical creatures beyond a wardrobe door. In the book the children battle an evil witch who turned Narnia to an everlasting winter. With a lion named Aslan by the children?s sides, the children are able to defeat the witch and change Narnia back to what it once was. Lew is creates the White Witch, who relates to human and supernatural witches in mythology, to convey how witches have been perceives as evil and cunning, using their magic for selfish reasons, and were expected to act like so. Magic in ancient Greece was traditionally ?associated with foreign, distant places where the rules of civilization did not apply? (Segal 122). In fact, not only Greece, but ?Ancient Egypt, [Greece], and Rome treated magic as if it were science?

Slavery the most controversial themes in the history of the United States Free Essays

string(41) " be discussed in more detail further on\." Chapter 1 Introduction: Slavery is one of the most controversial themes in the history of the United States; throughout much of the past century historians have debated, sometimes quite heatedly, various interpretations of this area. For the purpose of this dissertation, the personal relationships amongst the enslaved will be the subject being examined. Early research into the area on slave relationship tended to focus on the instability of slave families, The controversial Moynihan report of 1965 argued that the harsh regime of slavery shattered family ties of all that had been bound by it, and as a result the future generations of the ‘Negro Family’ lacked in strength and stability, Moynihan claimed that the majority of slave families â€Å"†¦developed a fatherless matrifocal (mother-centred) pattern†[as men were absent husbands and fathers. We will write a custom essay sample on Slavery the most controversial themes in the history of the United States or any similar topic only for you Order Now Elkins notorious study on Slavery in 1959 also negatively depicted slave relationships. Elkins compared slavery to the Nazi system of concentration camps, arguing that the enslaved were psychologically infantilized by the regime. Elkins’ argued that the totalitarian environment and â€Å"†¦absolute power†¦Ã¢â‚¬  held by the slave owners destroyed slaves capacity to resist the regime and form any sort of positive relationship with one another. Elkins asserted that the slave master was the only significant other in the life of a slave, and believed that significant bonds between slaves were unattainable. However, these views of slavery tended to focus on the perception of the slave owners and neglected the views of the enslaved. In the 1970’s new revisionist historians shifted to examining perspectives of the slave rather than that of the master, moving towards investigating ‘history from below’. The works of Gutman, Blassingame and Levine were of the first historians to look at slavery from this angle[5]; their works focused on the cultural aspects of the lives of the enslaved, a view that had been previously neglected. Similarities between their studies showed that cultural autonomy allowed slaves to distance themselves from the psychological pressures of the slavery regime and made it possible to establish and maintain positive, loving relationships. Gutman criticised the earlier orthodox views of slavery put forward by Elkins, Moynihan and Frazier, arguing that they did not appreciate the extraordinary â€Å"†¦adaptive capacities†¦Ã¢â‚¬  of the African American slaves in spite of the rigours imposed under slavery. The revisionist historians tended to focus on what Engerman referred to as â€Å"†¦the positive accomplishments of slaves under slavery.† However more recently historians have criticised this approach, believing that the resilience and autonomy of the slaves have been overstated, shadowing the harsh truths of slavery, Kolchin’s studies claim that revisionist historians have created â€Å"†¦an exaggerated picture of strength and cohesion of the slave community.† However one must note that by accentuating resilience and the desire for independence does not mean that historians are romanticising the whole regime of slavery and that the restrictions and exploitations imposed on slaves by their masters were not significant. Rather as West argues the fact that the enslaved strove for independence under the terrible hardships of the regime is of immense importance, since it â€Å"†¦highlights the desire for freedom within the context of the restraints imposed by slaveholders.† For slaves, spousal love and support was of vital importance in the fight for cultural autonomy and also to provide shelter and support from their bleak lives under bondage. This research project will further this perspective, in the attempt to show that the relationships between enslaved spouses facilitated the desire for and the development of a social space between the lives of slaves and owners and a means of resistance against oppression. This dissertation will attempt to show the strength slave relationships under and in spite of the harsh restraints of bondage. The chapters within this dissertation will look at enslaved courtship and marriage under the regime of slavery; each assessing the strength of these relationships in spite of the hardships and restrictions placed upon them. Slavery in America was present for almost two decades; it would difficult to adequately cover these issues for this entire period, for this reason this dissertation will focus on the antebellum period (1820-1860) of slavery which took place before the civil war. The significance of this period is that slavery had already been established and legislated for a long time thus providing historians with numerous sources of evidence in which to study. The limit of this period for one looking at cultural issues, is the fact that by this time there would be very few African born slaves; so this dissertation will be unable to look directly at the role played by native African slaves, as Kolchin argues that Antebellum period lacked the â€Å"†¦large-scale infusions from Africa that might have served to foster separate black cultural forms by reinforcing a cultural continuity with the traditions of their ancestors†.[11] The majority of the slaves in the antebellum period would have been born and brought up under the regime of slavery, however, this smaller scope of study should not be looked at negatively, as Levine argues that the slave culture is one of oral tradition, where culture was passed on from generation to generation by stories, songs and folk tales therefore African culture would still be relevant in the lives of Antebellum slaves.[12] As this dissertation is focusing on the antebellum period, it is limited to the Southern States of America as slavery had already been abolished in the Northern States. Although this may seem a broad geographical area, this dissertation will hope to prove that regardless of location the enslaved strove for the same autonomy to shape their own personal lives and relationships. American Slavery has been an area where sources of evidence has been heatedly criticised, the majority of early research into this topic was based primarily on ‘white’ sources which tended to rationalise the exploitation of their black counterparts. Other revisionist historians have focused on ex-slave testimonies which too have been criticised as being unreliable which will be discussed in more detail further on. You read "Slavery the most controversial themes in the history of the United States" in category "Essay examples" However this dissertation will draw from sources of oral testimony left behind by former slaves, as Frederick Douglass explains one â€Å"†¦cannot see things in the same light with the slave, because he does not, and cannot, look from the same point from which the slave does†¦Ã¢â‚¬ [13] The Works Progress Administration Narratives (which will be referred to as WPA throughout this dissertation) are a collection of other 2,300 interviews of former slaves from the southern states conducted from 1936-38. These interviews are of vital importance when investigating slavery from the perspective of the enslaved and gives historians insight into the personal lives of slaves which is neglected in the majority of ‘white’ sources. There is however many arguments against the reliability of these narratives, the main one is that over two thirds of the respondents were more than eighty when they were interviewed, it has been suggested that their memories of bondage would affected over time, and that they were only young children during the regime of slavery. West explains that even though the respondent memory may have dimmed with age, they still remembered â€Å"†¦a great deal about life under the peculiar institution† Moreover even if slave narratives weren’t perfectly recollected, the nature of the unique source still holds immense value to that of a historian. Another issue that has been noted is that many respondents would have been children at the time of slavery; this could be problematic when assessing courting and marital relationships as the former slaves could have possibly been too young to partake in these types of relationships themselves, however as previously mentioned Levine’s study shows American slave culture was one that rested on folk tales and the passing down of stories through the generations, therefore slave testimony on their parents and grandparents relationships will still be highly significant to this study. To end with Woodward brilliantly sums up that even though the WPA narratives are sometimes confusing and contradictory â€Å"†¦they represent the voices of the normally voiceless, the inarticulate masses whose silence historians are forever lamenting† Chapter Two â€Å"†¦Set Out to Play an’ Court all Dey Pleased†¦Ã¢â‚¬ : Courtship among the enslaved. As detailed in the introduction this dissertation will examine the personal relationships in which slaves participated; in the attempt to show the strength of these relationships and also the degree in which slaves strove for the autonomy from their masters to develop and maintain these relations. This chapter will examine the role of courtship amongst the enslaved, although there has been much more recent research into the ‘romantic’ lives of slaves since the wave of revisionist historians in the 1970’s, courtship has been looked at as a ‘mere passage instead of its own social event’; historian’s have either overlooked this area completely or merged it into a broader study of marriage. This chapter will detail early historical views of enslaved courtship before discussing the variety of restrictions which were in place to hinder courtship before finally discussing the ways in which the enslaved managed to create meaningful relationships of the ir own. By the antebellum period slavery had become institutionalised across the American South, slaveholders were increasingly concerned with controlling every aspect of their ‘properties’ lives, especially that of sexual unions. This is due to the abolition of the Transatlantic Slave Trade in 1808, which stopped any more African people being imported as slaves; hence the sexual unions that slaves created became increasingly important to slaveholders to insure that they would have future generations of slaves to perpetuate the southern social order. Oral testimony from the former slave, Hannah Jones showed that there were some plantations who â€Å"†¦just raised niggers†¦Ã¢â‚¬ . By examining other slave testimonies it can be seen that many slave owners decided who their slaves would be with, in order to produce the best offspring. Katie Darling, a slave born in Texas in 1849, argued that slaves didn’t court each other under the restraints of Slavery, merely t hat their masters would â€Å"†¦pick out a po’tly and a po’tly gal and jist put ‘em together†¦Ã¢â‚¬  to reproduce as he needed more â€Å"stock†. This shows one of main reasons why historians have neglected the topic of enslaved courtship as they viewed the way in which slaves formed relationships to some extent as an insensitive and unemotional process, as the majority of masters’ chose partners for their slaves with little or no considerations of their personal feelings. Genovese acknowledged that in some cases; masters had a paternalistic attitudes towards their slaves and let them choose their own partner yet the process was still not regarded as a ‘romantic’ one as â€Å"if a man saw a girl he liked he would ask his master’s permission to ask the master of the girl for her. If his master consented and her master consented then they came togetherâ€Å" As a result of forced breeding, coerced relationships, and the ‘unemotional’ joining of partner as detailed in ‘white’ sources and also in a few slave narratives, Fraser concluded that â€Å"†¦courtship and the normal relationships preliminary to marriage seldom existed†. By examining more of the WPA slave narratives, however, it can be seen that this negative image of courtship was not always the case; instead one can see the importance that the enslaved placed on the creation of their personal relationships, as they â€Å"†¦sought to define the nature and shape of their own courtship experiences.† By examining the ‘courtships’ of those who were bound by slavery, historians can gain insight into the cultural and social aspects of their rituals and how the enslaved strove to meet and choose their significant other, free from the influence of their master. Within this dissertation numerous WPA slave narratives will be discussed to show the extent of personal relationships between the enslaved. However when looking into the area of courtship one must note that the majority of former slaves who partook in these testimonies were young children during the years of bondage, hence they may not have participated in courtships themselves until after slavery and historians must acknowledge this issue. However this does not mean that the testimonies are of no value as many recount the stories that have been passed on to them or those they witnessed personally, giving historians insight into how courtship was shaped within the slave community and also how the slaves strove for the autonomy to create strong relationship bonds. A perspective that many traditional historians neglected as can be seen in the previous chapter as they used primarily ‘white’ sources. Many slave owners expected to decide the timing of courtship and coupling among slaves and to constrain their slaves’ choice of partner to suit their own needs; such as keeping their slaves on their plantations at all times and producing ‘quality’ offspring destined to be the master’s future slaves and/or income. To make sure this was the case slave holders placed numerous restrictions in the way of their slaves’ courtships; time was one of the largest constraints faced by the enslaved, as Smith explains â€Å"all time on the plantation, whether work or leisure, was ultimately the master’s to bestow, manipulate and define†. With slaves spending all their time working in the fields or domestically in the masters house, even when their long day at work was over, their master still controlled what they did and even when they had to go to sleep. For example, Ex-slave Matida Mckinney explained the concept of curfews on her plantation, pointi ng out that the â€Å"†¦curfew horn was blown and no lights could be lighted after its warning not had sounded. There was very little visiting to or from the group which dwelt here, as the curfew hour was early† This shows how relatively little freedom slaves had in their day to day lives to socialise or court one another. As well as time, slave owners also restricted their slave’s mobility. The enslaved were restricted to the boundaries of their plantations. The Former slave Austin Steward points out that â€Å"Slaves are never allowed to leave the plantation which they belong, without a written pass. Should anyone venture to disobey this law, he will most likely be caught by the patrol and given thirty-nine lashes.† The enslaved had to gain their masters permission to leave their plantation, they were required to get a written pass, detailing their master’s name, the origin of their trip and their destination, and they were also required to produce this pass at the request of any white person. Not only were their ‘patrollers’ hindering slaves geographical mobility but slave owners also placed physical boundaries, such as high fences, around the perimeter of their plantations to contain and restrict slaves mobility further. Former slave Louisa Adams argues that â€Å"All de plantation wuz fenced in, dat is all de fields, wid rails; de rails wuz ten feet long† It should be noted here that the restrictions imposed on the enslaved were inconsistent throughout the Antebellum South, not just in differing states but â€Å"between slaveholders themselves; urban and rural environments and different police measures in the county†Regardless of these restrictions the enslaved managed to control their personal relationships through working around the restrictions enforced upon them by the regime of slavery. Certain social events were organised by the slave owners and occurred as part of the work regime, for example ‘corn shucking’ and ‘candy pulling’ where numerous slaves from neighbouring plantations would come together to complete a large task. Even though the slaves were working on these occasions by reviewing many of the WPA slave testimonies it can be seen that the enslaved looked forward to these events and the majority described them as ‘fun’. As well as working the slaves had the chance to engage in socialising, flirtation and courtship at these events. For instance, they played numerous courtship games such as ‘kissing for a red ear of corn’ and ‘dropping the handkerchief’ which allowed them to possibly establish a meaningful personal relationships. The former slave Anna Wright explained how these organised events offered a good place for the enslaved to meet a potential partner but also for existing couples to continue their courtship, she explained that courting couples relished these days as they could â€Å"†¦set out to play an’ court all dey pleased†. Therefore the enslaved managed to manipulate some of the terms of their working lives to their own ends. As well as these occasions, many slave owners also recognised different times of the year as holidays, during these times the usual time and mobility restrictions enforced on the enslaved were temporarily relaxed allowing slaves to move between different plantations and spend time socialising and courting. For instance for Christmas Holiday which could last anything from a couple of days to a couple of weeks, one former slave detailed that on his plantation from Christmas through to new year the slaves â€Å"†¦feast, an’ we dance, an’ we sing.† Another slave explained that at Christmas, slaves â€Å"†¦went up de riber to other plantations ter dances an’ all dem things†¦Ã¢â‚¬  However it must be noted that these opportunities were completely dependent on the slave owner, who could withdraw these privileges at any time or choose not to partake in them at all. It can be seen so far that the enslaved had very little opportunity to partake in courtships, and the opportunities they had, if any, to escape being governed by their masters were seldom. Some slaves, however, resisted these restrictions which bound them and sought to have a social world separate to their plantation and thus developed ‘†¦alternative or illicit social spaces, where they socialised, flirted and courted without the presence or consent of the slave owner’. The enslaved would go to unauthorised ‘frolics’ or their significant other’s plantations without obtaining the permission of their master in order to pursue or create a courtship. For example, ex-slave Penny Williams recounted that â€Å"Dar was some nigger men what ud go courtin’ spite de debil, an’ master ain’t gibbin dem no passes dey go widout ‘em† She also detailed how regardless of the punishment bestowed on them when they were caught, they would still continue this behaviour in pursuit of love. This point was furthered by former slave Hugh Berry, who described that he would risk severe punishment to â€Å"†¦go back over there to see that girl†. By doing this the enslaved defied and resisted the systems of control, such as time and geography. In conclusion, the enslaved in the antebellum south strove to meet and court a significant other of their choosing. Slave utilised the time that their owners allowed them, such as work based event and holidays to extend the limits of their lives, but they also strove to establish romantic bonds with one another in spaces that was separate from their plantation and their master’s authority. This chapter shows the value and importance slaves placed on their courtships, so much so that they would risk a severe beating in order to pursue their love interest. Also by examining slave testimonies, one can see that courtship was a vital stage in the romantic relationships of the enslaved, despite being neglected by early academics. Chapter 3 â€Å"Jumping the broom†: Weddings and Marriage amongst the enslaved The last chapter analysed the opportunities the enslaved had to meet and court a partner of their own choosing, this chapter will look at the next stage in the romantic relationship; marriage. Slave marriages have been one of the most controversial areas of research within the topic of slavery, numerous orthodox historians viewed slave marriages as weak and unstable, Stampp believed that with all the constraints imposed on the enslaved, ‘no deep or enduring affection could develop between husband and wives’.This chapter will examine the extent to which this claim is true, focusing on the difficulties and restrictions that affected slave marriages and how the enslaved managed to overcome them. The first question this chapter will examine is opportunities that the enslaved had to get married; the southern legal system never recognised slave marriages on the grounds that property could not enter into a legal contract, slave holders would not tolerate a legal contract that would interfere with their rights to dispose of their property as they pleased, therefore early scholars concluded that marital relationships could not have existed amongst slaves. However, throughout this chapter it can be seen that this was not the case; although slave marriages were not legislated they were culturally formed and respected by the slave community. As in courtship, marriages between slaves were greatly influenced by the slaveholders; some slave owners forbade their slaves to enter in marriage at all. There were many different reasons for this, one of which being the threat to the master’s authority, for example Harriet Jacob’s master rejected her requests to wed a free black man as he thought that it would displace her loyalties to him, he asserted, â€Å"Well, I’ll soon convince you whether I am your master, or that nigger fellow you honour so highly†. Another reason for master’s forbidding enslaved matrimony, which is suggested by reviewing slave testimonies, is the practice of forced breeding as discussed in the previous chapter. A former slave recalled the application of this in her plantation; â€Å"As a rule negro men were not allowed to marry at all, any attempt to mate with the negro women brought swift, sure horrible punishment and the species were propagated by selected male Negros, who were kept for this purpose, the owners of this privileged negro, charged a fee of one out of every four of his offspring for his services† A former Texas slave, also described a less explicit way of forced breeding, where the women on his plantation were paired and forced to cohabit with a mate that their master deemed as suitable, as effective reproduction was more important to the slave owner than his slave emotions. Franklin believed that this was the case for the majority of slave women, who were forced into ‘relationships’ and pregnancy by the venality of her master, Franklin asserted this made it unlikely that slaves would ever establish a loving and affectionate bond with their significant other. Conversely, even though numerous slaves were coerced into relationships, some managed to manipulate their masters so they could be with the person of their choosing. An example of this can be seen in the testimony of former slave Virgina Yarbrough, who recalled once when her master forced two slaves together even though they were in love with others, they slept in separate beds â€Å"Twas’ bout three months aftah, de marster see thar am no chillums gwine to be bo’n, so he tuks her f’om dat fellow an’ ‘lows her to stay wid de one she laks.† However, it must be noted that this happened in the minority. By examining numerous slave testimonies, however, one can determine that the majority of slave owners did allow slaves to marry the person of their choosing, as Genevese explains most owners understood that if slaves were denied their request to marry the one they loved, they would become sullen workers and would be more likely to run away. Slave owners also allowed informal ceremonies to mark marital unions amongst slaveseven if there were not legitimate. This Chapter will now examine some of the various ceremonial rituals which took place at slave weddings; one of the most common of these rituals was jumping over the broomstick where slave couples literally jumped over a broomstick together and were then married. Historians take different views on the meaning of this ceremony; Blassingame and Gutman believed this ritual originated in Africa and was initiated by the slaves themselves. On the contrary, Stevenson argues that the broomstick ritual derived from pre-Christian Europe and was passed down generations as a quaint and amusing remnant of the past, Stevenson believes this ritual was imposed on slaves by their masters, which suggested the lack of respect and honour slave-owners held for their ‘†¦blacks attempt to create meaningful marital relationships’ By reviewing numerous slave testimonies that describe the broom stick ceremony, they tend to fit in with Stevenson’s analysis of the ceremony, this can be seen by the use of coercive language, that they were required to perform this ceremony. Again reaffirming the master’s control over slave marriages; for example Georgina Giwbs said that, ‘When yer married, yer had to jump over the broom three times. Dat wuz de licence. ’ Another instance of this can be seen by reviewing the testimony of George Womble, he describes that slaves ‘†¦were commanded to jump over the broom ’. All slave ceremonies were not as basic as jumping over a broomstick, they ranged from extravagant weddings as described in several slave testimonies, for example Tempie Durham recalled her â€Å"†¦big weddin†¦Ã¢â‚¬ , where her master arranged for her to have a â€Å"†¦big weddin’ cake†¦Ã¢â‚¬ , a massive feast, a bible wedding ceremony with a â€Å"†¦nigger preacher†¦Ã¢â‚¬  and a grand white wedding dress. One may question why masters would arrange elaborate ceremonies for their slaves, Stampp suggests the reason is for the white masters to mock and belittle their black ‘property’, delighting in watching ‘†¦a bride and groom move awkwardly through the wedding ceremony’. Genovese, however, disagree with this notion; instead believing that masters indulged slaves on their wedding days expecting that in return slaves would become more loyal and work harder. Regardless of the ulterior motives of masters, Willâ€⠄¢s research shows that slaves preferred the elaborate trappings of the white culture, this signifies how the enslaved wished to have the same opportunities as their white counterparts to celebrate their personal relationships For the enslaved, wedding ceremonies legitimised their personal relationships to the extent possible during their time in bondage. The value and importance of these ceremonies held by slaves; whether extravagant events held in their masters house or the simple act of jumping over the broomstick, reflect the commitment slaves held in marriage and also the importance of the communal validation of their relationships. As with so many issues vital to the enslaved, white laws and planter control inevitably limited the range of marriage options open to slaves, yet working within the range and persistently attempting to widen this range of possibilities as seen also in the previous chapter, slaves forged marriage rituals that they not their masters ultimately determined and guarded. The importance of attaining marriage status alone is not sufficient evidence however to prove that slave marriages were not weak, unstable and unaffectionate as orthodox historians suggested. Another factor which led early scholars to label slave marriages with negative connotations was the idea that slaves were sexually promiscuous, and could not remain faithful to one another, as one white slave mistress recounted â€Å"Not one in a thousand, I suppose, of these poor creatures have a conception whatever of the sanctity of marriage†¦Ã¢â‚¬ . This is reiterated in some slave narratives, for example an former slave from Alabama explained that he couldn’t stay with the same woman instead he â€Å"†¦jes tuck up wid one likely gal ater anoder†¦Ã¢â‚¬  Gutman, however, argues that this was not the case and ‘†¦fidelity was expected from slave men and women after marriage’by reviewing numerous slave narratives one can see that the majority of married slaves were loyal to each other regardless of the adverse situations they found themselves in. For example, Susan Snow a former slave, recalled that she â€Å"†¦never hear’d tell o’ wives runnin’ round wid other men in dem days† Another example of the enslaved devotion to their spouse is recalled by Bryant Huff, who father was sold far away yet his mother refused to be unfaithful to him, she â€Å"†¦ grieved over his departure and refused, although urged, to marry again†. A serious problem which affected slave marriages was not the loyalty between spouses but the sexual exploitation faced by female slaves at the hands of white men usually their master, former Slave Henry Bibb explained that â€Å"slaves wives†¦ cannot be true to their husbands†¦ they dare not refuse to be reduced to a state of adultery at the will of her master† This was extremely difficult for female slaves but also their significant others who were often powerless to stop the abuse; Henry Bibb further detailed his experience of when his wife Malinda was being sexually abused by their master, â€Å"I was compelled to stand and see my wife shamefully scourged and abused by her master; and the manner in which it was done, was so violently and inhumanely committed upon the person of a female, that I despair in finding decent language to describe the bloody act of cruelty† Some male slaves attempted to protect their wives from this abuse, former South Carolina slave Philip Evans recalled how his aunt was abused by a white overseer, her husband Dennis then attacked the overseer before fleeing into the woods, he was then caught and jailed before being stripped and flogged, the abuse on his wife still continued. By assessing these two testimonies it shows historians that however difficult it must have been for slave couple to endure sexual exploitation, the fact that they did is further evidence of the strength of slave marriages and the support spouses provided to one another. Another factor which would give a historian insight into determining the strength of slave marriages; is the length of time slaves were married. An example of this can be seen by reviewing the journal of a former slave holder Chaplin who noted that two of his female slaves had been married for over twenty seven years, he found that this was a strange phenomenon but by reviewing numerous slave testimonies one can draw the conclusion that it was common for slave marriages to be lifelong unions, unless broken by separation (which will discussed in more detail further on in this chapter). This is reiterated by the work of Gutman, his study showed that the majority of slaves remained married when possible, as only 9% of slaves in his study had separated due to mutual consent or by desertion Franklin believed that the permanency of a slave marriage would depend on the extent to which the couple could live and work together, based on this he deemed that slave marriages would only work if the couple remained together on the same plantation. However, as aforementioned slave marriages could not be legitimised as it would interfere with the owner’s rights to sell or give away their ‘property’, this meant that slave marriages were under constant threat of separation either through long distance or local sales, being gifted between white family members and also when estates of deceased owners were divided up Crawford estimates that nearly a quarter of all slave families were broken by sale. Slave owners understood the value slaves held in their marriage and used this knowledge as a way to control their slaves; the threat of being separated from their spouses was the most feared punishment, ‘†¦a haunting fear which made all of the slave’s days miserable†¦Ã¢â‚¬â„¢ This overwhelming fear of being separated from their spouses shows further evidence of the importance of marital ties between the enslaved. Gutman 1970 study highlighted the strength of marital and family ties, however it has been criticised as his work only focused on large plantations where marital and family bonds would have been stronger, however it must be noted that these large plantations, where hundreds of slave presided were the exception, not the norm, Crawford’s research showed less than 50% of slaves lived on the same plantation as their significant other. The Majority of the enslaved in South were from small plantations with only a few other slaves, this meant much to their master’s dismay that they had to form cross plantation unions. These Cross plantation marriages were said to have constituted for over 33% of slave marriages, whilst these arrangements have been denigrated, work from revisionist historians have used them to exemplify the strength of marital bonds between the enslaved. Another important detail to note is that even slaves from large plantations sometimes married slaves from ot her plantations; the existence of cross plantation marriages amongst these slaves shows historians another example of the enslaved striving for autonomy from their masters. Cross Plantation Marriages were obviously harder than maintaining a relationship with a significant other on the same plantation; but despite the drawbacks, slaves went to incredible lengths to maintain their long distance relationships; for example A slave owner described how one of his slaves walked 40 miles to see his wife, only love explains his willingness to repeat this trip over and over again. Cross plantation unions also took place between free blacks and slaves, in many of these cases the free slave would attempt to purchase their significant other to no avail, however an example of the devotion held in these unions can be seen in the case of Samuel Small, a free black, who became a slave for seven years to pay for his wives freedom. Recently Russell has argued that local as well as long distance sales caused the high rates of family separations, however West believes that even though any type of separation would cause great anguish, the system of cross plantation unions coupled with the strength of relationships between spouses meant in the case of local separations the consequences may have not been so damaging. This chapter will draw attention to one final area, slave marriages once they were free; Gutman emphasised that when slaves were emancipated they went to great efforts to reunite with their families which they had been separated from. Molly Tillman recounted the anguish she felt when her master sold her husband to another state, â€Å"well ma’am, I grieved fo’ dat nigger so dat my heart wuz heavy in my breas’. I know I never would see him no more† after emancipation she still could not get over her husband until one day several years later she found him â€Å"I wuz so happy I shouted all over dat meetin’ house. We jes’ tuck up whar we lef’ off an’ ‘fo’ long us got married† they lived happily as man and wife until he died 20 years later. The enthusiasm in which slaves registered to be legally married after the emancipation shows how much they valued their marriages. In conclusion, with all the difficulties that affected matrimonial ties between slaves on can understand why many historians deemed slave marriages as weak and unstable. However, when assessing the issues faced by slaves; legitimacy, the control owners had over their slave, forced coupling, sexual exploitation and separation, the fact that the majority of slaves managed to work through these and still managed to create deep and enduring relationships show the truth strength, resilience and value of slave marriages. By reviewing numerous slave testimonies, it is clear that through their words and behaviour slaves repeatedly strove to make their marriages last, the enslaved worked strenuously within and around the power structure which restricted their lives to maintain their marriages. Chapter 4: Conclusion In Conclusion this dissertation has shown that the enslaved of the antebellum South strove for autonomy from their masters and the harsh restraints of slavery; to do this they created strong and loving bonds with a significant other. By creating their own social space to create and maintain these unions, this illustrates that slaves were able to survive and resists the oppression they faced under bondage. Slave owners constantly intruded on the lives of their slaves, believing it was their right to control every aspect of the lives of their slaves, they attempted to decide, sometimes successfully, the opportunities slaves had to meet a potential partner, the partner their slaves should be with, the type of wedding ceremony their slaves received if any, the amount of time they could spend with their significant other and finally to separate romantic unions for sales or if they saw fit. These constant impingements forced slaves to adopt what West depicted as an â€Å"underground† approach to their ‘romantic’ lives . This has been described throughout this research project, entailing secret frolics, socialising with slaves in different plantations, celebrating marriages with appropriate ceremonies, and finally risking severe punishing at the hands of their masters or the patrollers to be able to visit the one they loved. The majority of slave testimonies that have been examined throughout this research project have shown that the majority of slaves strove to marry the person of their choosing and were also prepared to withstand great hardships to maintain their marriages. This is contradictory of the early academic views on slave relationships, especially that of Elkins as aforementioned, who believed that slavery destroyed slave’s capacity to resist the regime in any capacity, and form relationships with anyone other than their master. The research for this dissertation has shown the opposite, that in fact the majority of slaves managed to create and maintain loving and enduring marriages despite the regime of bondage, this strength is further highlighted when examining the sexual exploitation faced by female slaves and how in many cases their significant other either attempted to protect them or provided love and support to shelter them from such adversity. Another noteworthy factor when acc essing the strengths of enslaved romantic bonds is that of cross plantation union, which as previously discussed shows the lengths slaves would go to be with the one they loved, including risking cruel violent punishments to see their loved ones as much as possible. As mentioned in the introduction chapter Kolchin believes that this positive perspective on slavery dismissed the hardships of the regime, believing instead the slaves in fact flourished during their time in bondage, however this is not what this project is attempting to achieve, instead it is the fact that slaves strove for autonomy to form a connection with another, which gave them a separate identity than that of a slave, embodying roles such as companion, confidante and soulmate. Indeed for the enslaved of the antebellum South, falling in love was burdened with extreme emotional and physical difficulties, even former slave Harriet Jacobs asked herself: â€Å"Why does the slave ever loveWhy allow the tendrils of the heart to twine around objects which may at any moment be wrenched away by the hand of violence† West explained that despite all the problems ‘romantic’ bonds entailed, the majority of marriages amongst the enslaved sheltered and supported them in face of adversity, these loving, affectionate, and supportive relationships created a mindset of cultural independence. Finally to end with a quote from Rawick; â€Å"While from sunup to sundown the American slave worked for another and was harshly exploited, from sundown to sunup he lived for himself and created the behavioural and institutional basis which prevented him from becoming the absolute victim† Bibliography Primary Sources Berlin, I. Favreau, M. Miller, S. F. (Eds) Remembering Slavery New York: The New Press, 1998. Bibb, H. The Life and Adeventures of Henry Bibb: An American Slave US: University of Wisconsin Press, 1849. Bland, S. L. (Ed) African American Slave Narratives: An Anthology Vol III US: Greenwood Publishing, 2001. Douglass, F. My Bondage and My Freedom New York: Miller, Orton and Mulligan, 1855. Jacobs, H. Incidents in the Life of a Slave Girl New York: Dover Publications, 2001. Mellon, J. (Ed) Bullwhip Days: The Slaves Remember An Oral History New York: Weidenfeld Nicholson, 1988. Olmsted, F. L. The Cotton Kingdom: A Traveller’s Observation on Cotton and Slavery in the American Slave States New York: Alfred, A. Knopf, 1953. Rawick, G. P. (Ed) The American Slave: A Composite Autobiography Vol. 1 From Sundown to Sunup The Making of the Black Community US: Greenwood Publishing, 1972. Rawick, G. P. (Ed) The American Slave: A Composite Autobiography Vol. 18 Unwritten History of Slavery US: Greenwood Publishing, 1972. Rosengarten, T. (Ed) Tombee: Potrait of a Cotton Planter, with the Plantation Journal of Thomas B. Chaplin, 1822-1890. London: William Morrow, 1986. Secondary Sources Blassingame, J. W. The Slave Community: Plantation Life in the Antebellum South. Oxford: Oxford University Press, 1972. Crawford, S. Quantified Memory: A Study of WPA Slave Narrative Collection US: University of Chicago, 1980. Davies, C. T. Gates, H. L. (Eds) The Slave’s Narrative London: Oxford University Press, 1985. Dusinberre, W. Them Dark Days: Slavery in the American Rice Swamps London: Oxford University Press, 1996. Elkins, S. M. Slavery: A problem in American institution and intellectual life. Chicago: University of Chicago Press, 1959. Fogel, R. W. Engerman, S. L. Time on the Cross: The Economics of American Negro Slavery. Boston: Little, Brown and Company, 1974 Franklin, J. H. From Slavery to Freedom: A History of Negro Americans (Third Edition) New York: Alfred. A. Knopf, 1967. Fraser, R. Courtship and Love Among the Enslaved in North Carolina US: University Press of Mississippi, 2007. Frazier, E. F. ‘The Negro Family in the United States’ The Journal of Negro History, 1930, 15, 2, 198-259. Genovese, E, D. Roll, Jordon, Roll, New York; Random House, 1974. Griffin, R. J. ‘Goin’ Back Over There to See That Girl’ Competing Social Spaces in the Lives of the Enslaved in Antebellum North Carolina’ Slavery and Abolition, 2004, 25, 1, 94-113. Gutman, H. G. The Black Family in Slavery and Freedom, 1750-1925. US: Pantheon Books, 1976. Hudson, L. E. (Ed) Working toward Freedom: Slave Society and Domestic Economy in the American South New York: University of Rochester Press, 1994. Hudson, L. E. To Have and To Hold: Slave Work and Family Life in Antebellum South Carolina. US: University of Georgia Press, 1997. Kolchin, P. ‘Reevaluating the Antebellum Slave Community: A Comparative Perspective’ The Journal of American History 1983, 70, 3, 579-601. Kolchin, P. American Slavery London: Penguin Books, 1993. Lawrence, L. W. Black Culture and Black Consciousness: Afro-American Folk Thought From Slavery to Freedom .London: Oxford University Press, 1977. Merritt, C. E. Slave Family and Household Arrangements in Piedmont, Georgia US: Emory University, 1986. Moynihan, D. P. The Negro Family: The Case for National Action, Washington DC: US Government Printing Office, 1965. Schwartz, M. J. Born in Bondage: Growing up Enslaved in the Antebellum South US: Harvard University Press, 2001. Smith, M. M. Mastered by the Clock: Time, Slavery and Freedom in the American South US: University of Carolina Press, 1997. Stampp, K. M. The Peculiar Institution: Slavery in the Ante-Bellum South. New York: Alfred A. Knopf, 1956. Stevenson, B. E. Life in Black and White: Family and Community in the Slave South London: Oxford University Press, 1996. West, E. ‘The debate on the Strength of Slave Families: South Carolina and the importance of Cross Plantation Marriages’ Journal of American Studies 1999, 33, 2, 221-241. West, E. Chain of Love: Slave Couples in the antebellum South Carolina. US: University of Illinois Press, 2004. White, D. G. Ar’n’t I a WomanFemale Slaves in the Plantation South London: Norton Company Ltd, 1985. Will, T. E. ‘Weddings on Contested Grounds: Slave Marriages in the Antebellum South’ The Historian 1999, 62, 1, 99-117. How to cite Slavery the most controversial themes in the history of the United States, Essay examples

Role of Society and Honour codes in causing conflicts in blood wedding Essay Example For Students

Role of Society and Honour codes in causing conflicts in blood wedding Essay The internationally acclaimed classic â€Å"blood wedding† by Garcia Lorca is remarkable in that the writer is able to show the macrocosm of the Andalusian society through the microcosm of a real murder that took place in Nijjar in 1928. In that sensational murder case the man who had eloped with the bride was brutally murdered by his cousin. The novel at large reflects the Andalusian society that is responsible for promoting blood vendetta and honor killings in the name of the societal norms and culture. Lorca shows how the societal pressures cause conflicts between man and society, man and man, and man and god, wherein the society gets the upper hand, notwithstanding the fact that it was the individuals that created the society. Like other societies of the world, the Spanish society is also founded on certain tenets and dogmas when it comes to gender roles, class system, religion and familial honour. Through his powerful language, symbols and imagery, Lorca gives us a crystal clear picture of the Andalusian society that has a rigid and stern mindset on the social and cultural issues. For example, the women of this society are cast in stereotyped roles, not unlike the women living in the prehistoric times. The precursors of this man made society advocate that women be cloistered behind â€Å"thick walls† after their wedding. The perspective of this society is that the women are vulnerable creatures that can be safe only if they are incarcerated in these â€Å"caves† in the images of tamed and fettered animals. The symbols of walls and parapets not only provide them personal safety but also provide them a refuge to shield their flimsy psyches. Personal safety of the women is more important than their spiritual or cerebral development. The Mother prides herself in saying,† Lifethats what they need more than anything elselife. (Mother, page 19). The attitude of proponents of such man made laws makes the reader question the authenticity of the gender roles assigned to men and women. Contrary to the restrictions that women have to undergo, men are as free as birds to realize their pursuits. Leonardo, although married with a child, does not hesitate in persuading a woman to elope with him even from the altar of her wedding. Leonardo serves as an exemplar in this play showing the consequences of not being able to marry his beloved owing to financial crisis. The society is rigid on the equality between the marriage parties; thereby engendering conflicts in the minds of people like Leonardo who can neither marry the object of his love nor can divorce his wife. Patriarchy is the order of the day in such a society, and women are just considered tools of uniting two wealthy families. The parents have the ultimate authority of marrying their daughters into rich families, irrespective of the consent of the bride. The Mother †¦Ã¢â‚¬ ¦ In utter desperation the Bride wishes, she were a man so she could have more options in life. Are not the repressed emotions dangerous? But it will be too late for the society to realize it as the society is prejudiced and biased firmly when it comes to women’s right to freedom and equality. Lorca lashes upon the hypocrisy of the people when they want the brides to be virgins. Pre marital sex for a woman is an anathema in the scrutinizing eyes of the society. Virginity is considered a possession that can be availed by the husband alone. Losing the virginity is tantamount to robbing the future husband of his biggest assets. And no doubt the women have to endure everlasting persecution at the hands of men for their temerity. It is their nemesis since virginity is to be preserved in the name of familial honour. The deflowered woman is nothing but damaged goods that stain her family honour by not suppressing her sexuality. And there is no gainsaying that the man made honour code is the farcical sword of justice that makes the woman suffer at the hands of this cruel and unjust society. .ua65087fdbf855be49480c8a1e0c95ea1 , .ua65087fdbf855be49480c8a1e0c95ea1 .postImageUrl , .ua65087fdbf855be49480c8a1e0c95ea1 .centered-text-area { min-height: 80px; position: relative; } .ua65087fdbf855be49480c8a1e0c95ea1 , .ua65087fdbf855be49480c8a1e0c95ea1:hover , .ua65087fdbf855be49480c8a1e0c95ea1:visited , .ua65087fdbf855be49480c8a1e0c95ea1:active { border:0!important; } .ua65087fdbf855be49480c8a1e0c95ea1 .clearfix:after { content: ""; display: table; clear: both; } .ua65087fdbf855be49480c8a1e0c95ea1 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ua65087fdbf855be49480c8a1e0c95ea1:active , .ua65087fdbf855be49480c8a1e0c95ea1:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ua65087fdbf855be49480c8a1e0c95ea1 .centered-text-area { width: 100%; position: relative ; } .ua65087fdbf855be49480c8a1e0c95ea1 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ua65087fdbf855be49480c8a1e0c95ea1 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ua65087fdbf855be49480c8a1e0c95ea1 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ua65087fdbf855be49480c8a1e0c95ea1:hover .ctaButton { background-color: #34495E!important; } .ua65087fdbf855be49480c8a1e0c95ea1 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ua65087fdbf855be49480c8a1e0c95ea1 .ua65087fdbf855be49480c8a1e0c95ea1-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ua65087fdbf855be49480c8a1e0c95ea1:after { content: ""; display: block; clear: both; } READ: The characters and plot of Frankenstein reflect Shelley's conflicted feelings about the masculine circle which surrounded her EssayLike every society, the Andalusian society is formed on the pillars of religion. The Catholic Christians firmly believe in the commandments, â€Å"thou shalt not commit adultery.† In such a rigid society there is no place for divorce or remarriage. The Mother and the Father lead their lives in isolation without giving second thoughts of remarriage. But it is the irony of human kind that the Andalusian people, so governed by religious dogmas, forget the preceding commandment, â€Å"thou shalt not commit murder.† Whether it be the S panish society or any other, honour killing is prevalent universally among all cultures and faith. And there is no doubt that Leonardo and the Bridegroom are scarified at the altar of this diabolical honour code as manifested in this society. Ego and pride engender such conflicts in their minds that will be stretched to eternity given their family feud. Through his work Garcia also makes the reader ponder over the role of the Catholic Church in matters that are highly personal. The playwright himself had homoerotic propensities towards other men, and it is not surprising that he was made an outcast and later murdered for harboring such passions. He is engulfed by a conflict that surfaces between him and God; as a result of which the reader questions the authority of the church in promoting the suppression of one’s sexuality. When it was the individuals that made the society, who gave society such uncanny power to decide what is good and what is evil for an individual? It appears that the â€Å"right to freedom† as declared by the Constitution is nothing but a farce in the eyes of such atavistic societies. Contrary to giving freedom, the society fetters the individuals beyond redemption. Blood vendetta is the order of the day in this Andalusian society, and every individual prides himself in carrying on with the generational conflict. The Mother is rendered helpless after her husband and the elder son have been butchered by the Felixes because of this vendetta running between the two families. She has suffered so much in her life that the mere notion of a knife sends shivers down her spine. She is determined to keep her son, the Bridegroom, away from this generational conflict, and blurts when her son talks of wielding a knife for cutting grapes, â€Å"The knife, the knife! Damn the knife, damn all knives, damn the devil who created knives.† (Mother, page 1). Man proposes: god disposes. Despite her utmost endeavors to keep son away from this inferno of vendetta, she has to thrust him to seek vengeance when it comes to her family honour, Go. Go. Get after them. . . . No, dont go. That familys so ready to kill and so hardened to it but go, yes, go. Ill follow them. (Mother, page 48). She knows the outcome of perpetuating such vendetta. But her character is a example of a person pulverized by the societal pressures. Did she not say earlier in the play, â€Å"I wish you were a woman? You’d not go to the river now, and we would sit and sew.† Her Wish that her son were a daughter, paradoxically, gives the reader a glimpse of the society based on the absurd societal codes and conventions. And it is obvious that her son and Leonardo will pay the price of carrying out the generational conflict, as both of them are killed with the same knife in order to restore their honour: for Leonardo it was his love and for the bridegroom it was his duty. Lorca has portrayed this real story as a tragedy of unrequited love. Given the superficial norms of the society the bride is not allowed to marry a person who is below her social sanding. Love, concern and affection have no place in this society. All that matters here are codes of conduct as defined by the society. The bride has to consent to her wedding, as she does not have any say in the matter concerning her wedding. How ironic! The bride is the greatest sufferer in the society as she is to blame for whatever she does. If she elopes with Leonardo and marries him, it will be a family disgrace. And if she marries the Bridegroom repressing all her emotion she is no more than a living corpse as every breath of hers heaves the name of Leonardo. The conflict she faces cannot be resolved, and hence she is prepared to face the doom. She asks Leonardo to leave her after her elopement or help her commit suicide knowing fully well the repercussions of her elopement. Desperate, frantic and w oebegone she sees no ray of hope, and whimpers, I wish I were a man. (Bride, page 21.) It is possible that if she were born a man, she might escape the circumstance wherein she was crushed by the internal and external forces. .u5f8ac459fa31127c1652e9c2a8871bf1 , .u5f8ac459fa31127c1652e9c2a8871bf1 .postImageUrl , .u5f8ac459fa31127c1652e9c2a8871bf1 .centered-text-area { min-height: 80px; position: relative; } .u5f8ac459fa31127c1652e9c2a8871bf1 , .u5f8ac459fa31127c1652e9c2a8871bf1:hover , .u5f8ac459fa31127c1652e9c2a8871bf1:visited , .u5f8ac459fa31127c1652e9c2a8871bf1:active { border:0!important; } .u5f8ac459fa31127c1652e9c2a8871bf1 .clearfix:after { content: ""; display: table; clear: both; } .u5f8ac459fa31127c1652e9c2a8871bf1 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u5f8ac459fa31127c1652e9c2a8871bf1:active , .u5f8ac459fa31127c1652e9c2a8871bf1:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u5f8ac459fa31127c1652e9c2a8871bf1 .centered-text-area { width: 100%; position: relative ; } .u5f8ac459fa31127c1652e9c2a8871bf1 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u5f8ac459fa31127c1652e9c2a8871bf1 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u5f8ac459fa31127c1652e9c2a8871bf1 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u5f8ac459fa31127c1652e9c2a8871bf1:hover .ctaButton { background-color: #34495E!important; } .u5f8ac459fa31127c1652e9c2a8871bf1 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u5f8ac459fa31127c1652e9c2a8871bf1 .u5f8ac459fa31127c1652e9c2a8871bf1-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u5f8ac459fa31127c1652e9c2a8871bf1:after { content: ""; display: block; clear: both; } READ: Literary Analysis of Masque of the Red Death EssayMurder, revenge, vengeance are the outcries when the people come to know of the accursed elopement. Propelled by the desire of restoring his family honour, the bridegroom chases the absconding couple. Lorca here develops the plot on the lines of an Aristotelian tragedy where Leonardo and The Bridegroom await their doom brought about with the assistance of the woodcutter and the beggar woman.

Background information about waste disposal practices Essays

Background information about waste disposal practices Essays Background information about waste disposal practices Paper Background information about waste disposal practices Paper A primary objective of waste management today is to protect the public and the environment from potentially harmful effects of waste. Some waste materials are normally safe, but can become hazardous if not managed properly. For example, 1 gal (3. 75 1) of used motor oil can potentially contaminate one million gal (3,790,000 1) of drinking water . Every individual, business, or organization must make decisions and take some responsibility regarding the management of his or her waste. On a larger scale, government agencies at the local, state, and federal levels enact and enforce regulations governing waste management. These agencies also educate the public about proper waste management. In addition, local government agencies may provide disposal or recycling services, or they may hire or authorize private companies to perform those functions. Throughout history, there have been four basic methods of managing waste: dumping it, burning it, finding another use for it (reuse and recycling), and not creating the waste in the first place (waste prevention). How those four methods are utilized depends on the wastes being managed. Municipal solid waste is different from industrial, agricultural, or mining waste. Hazardous waste is a category that should be anteed separately, although it sometimes is generated with the other types. The first humans did not worry much about waste management. They simply left their garbage where it dropped. However, as permanent communities developed, people began to dispose of their waste in designated dumping areas. The use of such open dumps for garbage is still common in many parts of the world. Open dumps have major disadvantages, however, especially in heavily populated areas. Toxic chemicals can filter down through a dump and contaminate groundwater . The liquid that filters through a dump or landfill is called leached. Dumps may also generate methane, a flammable and explosive gas produced when organic wastes decompose under anaerobic (oxygen-poor) conditions. The landfill, also known as the sanitary landfill, was invented in England in the 1 sass. Ata landfill, the garbage is compacted and covered at the end of every day with several inches of soil . Landfill became common in the united States in the sass. By the late sass, it was the dominant method for disposing municipal solid waste in the nation. Early landfills had significant problems with leached and methane, but those have largely been resolved at facilities built since about he early 1 sass. Well-engineered landfills are lined with several feet of clay and with thick plastic sheets. Leached is collected at the bottom, drained through pipes, and processed. Methane gas is also safely piped out of many landfills. The dumping of waste does not just take place on land. Ocean dumping, in which barges carry garbage out to sea, was once used as a disposal method by some United States coastal cities and is still practiced by some nations. Sewage sludge, or waste material from sewage treatment, was dumped at sea in huge quantities by New York City as recently as 1 992, but his is now prohibited in the United States. Also called bossily, sewage sludge is not generally considered solid waste, but it is sometimes composted with organic municipal solid waste. Burning has a long history in municipal solid waste management. Some American cities began to burn their garbage in the late nineteenth century in devices called crematory. These Were not very efficient, however, and cities went back to dumping and other methods. In the 1 sass and sass, many cities built new types of more-efficient garbage burners known as incinerators. The early incinerators were rather dirty in arms of their emissions of air pollutants, and beginning in the sass they were gradually shut down. However, in the 1 9705, waste burning enjoyed another revival. These newer incinerators, many of which are still in operation, are called resource recovery or waste-to-energy plants. In addition to burning garbage, they produce heat or electricity that can be used in nearby buildings or residences, or sold to a utility. Many local governments became interested in waste-to-energy plants following the energy crisis in 1973. However, since the mid-1 sass, it became difficult to find locations to lid these facilities, mainly because of public opposition focused on air- quality issues. Another problem with incineration is that it generates ash, which must be landfill. Incinerators usually reduce the volume of garbage by 70-90%. The remainder of the incinerated waste comes out as ash that often contains high concentrations of toxic substances. Municipal solid waste will likely always be landfill or burned to some extent. In the past 25 years, however, non-disposal methods such as waste prevention and recycling have become more common. Because of public concerns and the high costs of entangling and burning (especially to build new facilities), local governments want to reduce the amount of waste that must be disposed in these ways. Municipal solid waste is a relatively small part of the overall waste generated in the United States. More than 95% of the total 4. 5 billion tons of solid waste generated in the United States each year is agricultural, mining, or industrial waste. These wastes do not receive nearly as much attention as municipal solid waste, because most people do not have direct experience with them. Also, agricultural and mining wastes, which make up 88% of the overall total f solid waste, are largely handled at the places they are generated, that is, in the fields or at remote mining sites. Mining nearly always generates substantial waste, whether the material being mined is coal , clay, sand , gravel, building stone, or metallic ore. Early mining concentrated on the richest lodes of minerals . Because modern methods of mining are more efficient, they can extract the desired minerals from veins that are less rich. However, much more waste is produced in the process. Many of the plant and animal wastes generated by agriculture remain in the fields or rangelands. These wastes can be beneficial because they return organic matter and nutrients to the soil. However, modern techniques of raising large numbers of animals in small areas generate huge volumes of animal waste, or manure. Waste in such concentrated quantities must be managed carefully, or it can contaminate groundwater or surface water. Industrial wastes that are not hazardous have traditionally been sent to landfills or incinerators. The rising cost of disposal has prompted many companies to seek alternative methods for handling these Wastes, such as Waste prevention and recycling. Often a manufacturing plant can reclaim certain east materials by feeding them back into the production process. Hazardous wastes are materials considered harmful or potentially harmful to human health or the environment. Wastes may be deemed hazardous because they are poisonous, flammable, or corrosive, or because they react with other substances in a dangerous way. Industrial operations have produced large quantities of hazardous waste for hundreds of years. Some hazardous wastes, such as mercury and dioxins, may be released as gases or vapors. Many hazardous industrial wastes are in liquid form. One of the greatest risks is that these wastes will contaminate water supplies. An estimated 60% of all hazardous industrial waste in the United States is disposed using a method called deep-well injection. With this technique, liquid wastes are injected through a well into an impervious reconfirmation that keeps the waste isolated from groundwater and surface water. Other methods of underground burial are also used to dispose hazardous industrial waste and other types of dangerous material. Pesticides used in farming may contaminate agricultural waste. Because of the enormous volumes of pesticides used in agriculture, the proper handling of unused pesticides is a daunting challenge for waste managers. Certain mining techniques also utilize toxic chemicals. Piles of mining and metal-processing waste, known as waste rock and tailings, may contain hazardous substances. Because of a reaction with the oxygen in the air, large amounts of toxic acids may form in waste rock and tailings and leach into surface waters. Public attitudes also play a pivotal role in decisions about waste management. Virtually every proposed new landfill or waste-to-energy plant is opposed by people who live near the site. Public officials and planners refer to this reaction as NIMBI, which stands for Not In My Backyard If an opposition group becomes vocal r powerful enough, a city or county council is not likely to approve a proposed waste-disposal project. The public also wields considerable influence with businesses. Recycling and waste prevention initiatives enjoy strong public support. About 19% of United States municipal solid waste was recycled or composted in 1 994, was incinerated, and 71 % was landfill. Preventing or reducing waste is typically the least expensive method for managing waste. Waste prevention may also reduce the amount of resources needed to manufacture or package a product. For example, most roll-on deodorants once came in a plastic bottle, which was inside a box. Beginning about 1 992, deodorant manufacturers redesigned the bottle so that it would not tip-over easily on store shelves, which eliminated the need for the box as packaging. This is the type of waste prevention called source reduction. It can save businesses money, while also reducing waste. Waste prevention includes many different practices that result in using fewer materials or products, or using materials that are less toxic. For example, a chain of clothing stores can ship its products to its Stores in reusable garment bags, instead of disposable lactic bags. Manufacturers of household batteries can reduce the amount of mercury in their batteries. In an office, employees can copy documents on both sides of a sheet of paper, instead of just one side. A family can use cloth instead of paper napkins. Composting grass clippings and tree leaves at home, rather than having them picked up for disposal or municipal composting, is another form of waste prevention. A resident can leave grass clippings on the lawn after mowing (this is known as grass-cycling), or can compost leaves and grass in a backyard composting bin, or use them as a mulch in the garden. When the current recycling boom began in the late sass, markets for the recyclables were not sufficiently considered. A result was that some recyclable materials were collected in large quantities but could not be sold, and some ended up going to landfills. Today, the development of recycling markets is a high priority. Close the loop is a catch-phrase in recycling education; it means that true recycling (I. E. , the recycling loop) has not taken place until the new product is purchased and used. To boost recycling markets, many local and state governments now require that their own agencies purchase and use products made from cycled materials. In a major step Fontana for recycling, President Bill Cloudiness an executive order in 1993 requiring the federal government to use more recycled products. Many managers of government recycling programs feel that manufacturers should take more responsibility for the disposal of their products and packaging rather than letting municipalities bear the brunt of the disposal costs. An innovative and controversial law in Germany requires manufacturers to set up collection and recycling programs for disused packaging of their products. The high cost of government-created recycling programs is often criticized. Supporters of recycling argue it is still less expensive than landfill or incineration, when all costs are considered. Another concern about recycling is that the recycling process itself may generate hazardous wastes that must be treated and disposed. Recycling of construction and demolition (CD) debris is one of the growth areas for recycling. Although CD debris is not normally considered a type of municipal solid waste, millions of tons of it have gone to municipal landfills over the years. If this material is separated at the construction or demolition site into separate piles of concrete, wood, and steel, it can usually e recycled. Composting is considered either a form of recycling, or a close relative. Composting occurs when organic waste-? such as yard waste, food waste, and paper-?is broken down by microbial processes. The resulting material, known as compost, can be used by landscapers and gardeners to improve the fertility of their soil. Yard waste, primarily grass clippings and tree leaves, makes up about one-fifth of the weight of municipal solid waste. Some states do not allow this waste to be disposed. These yard-waste bans have resulted in rapid growth for municipal composting programs. In these orgasm, yard waste is collected by trucks (separately from garbage and recyclables) and taken to a composting plant, where it is chopped up, heaped, and regularly turned until it becomes compost. Waste from food-processing plants and produce trimmings from grocery stores are composted in some parts of the country. Residential food waste is the next frontier for composting. The city of Halifax, in Canada, collects food waste from households and composts it in large, central facilities. Biological treatment, a technique for handling hazardous wastes, could be called a high-tech form of composting. Like composting biological treatment employs microbes to break down wastes through a series of metabolic reactions. Many substances that are toxic, carcinogenic (cancer-causing), or undesirable in the environment for other reasons can be rendered harmless through this method. Extensive research on biological treatment is in progress. Genetic engineering, a controversial branch of biology dealing with the modification of genetic codes, is closely linked with biological treatment, and could produce significant advances in this field. Waste management became a particularly expensive proposition during the 1 9905, especially for disposal. Consequently, waste managers constantly seek innovations that will improve efficiency and reduce costs. Several new ideas in land-filling involve the reclamation of useful resources from wastes. For example, instead of just burning or releasing the methane gas that is generated within solid-waste landfills, some operators collect this gas, and then use it to produce power locally or sell it as fuel. At a few landfills, managers have experimented with a bold but relatively untested concept known as landfill mining. This involves digging up an existing landfill to recover recyclable materials, and sometimes o re-bury the garbage more efficiently. Landfill mining has been criticized as costly and impractical, but some operators believe it can save money under certain circumstances. In the high-tech world of incineration, new designs and concepts are constantly being tried. One waste-to-energy technology for solid waste being introduced to the United States is called fluoride-bed incineration. About 40% of incinerators in Japan use this technology, which is designed to have lower emissions of some air pollutants than conventional incinerators. A 1 994 United States Supreme Court ruling could increase the cost of incineration significantly. The Court ruled that some ash produced by municipal solid-waste incinerators must be treated as a hazardous waste, because of high levels of toxic substances such as lead and cadmium. This means that incinerator ash now has to be tested, and part or all of the material may have to go to a hazardous waste landfill rather than a standard landfill. A much smaller type of incinerator is used at many hospitals to burn medical wastes, such as blood, surgical waste, syringes, and laboratory waste. The safety of these medical waste incinerators has become a major issue in some communities. A study by the Environmental Protection Agency released n 1 994 found that medical waste incinerators were leading sources of dioxin emissions into the air. The same study warned that dioxins, which can be formed by the burning of certain chemical compounds, pose a high risk of causing cancer and other health hazards in humans. The greatest impetus for waste prevention will likely come from the public. More and more citizens will come to understand that pesticides, excessive packaging, and the use of disposable rather than durable items have important environmental costs. Through the growth of the information society, knowledge about these and other environmental issues will increase. This should result in a continuing evolution towards more efficient and environmentally sensitive waste management. Waste management is the collection, transport, processing or disposal, managing and monitoring of waste materials. The term usually relates to materials produced by human activity, and the process is generally undertaken to reduce their effect on health, the environment or aesthetics. Waste management is a distinct practice from resource recovery which focuses on delaying the rate of consumption of natural resources. All waste materials, whether they are solid, liquid, gaseous or radioactive fall within the emit of waste management. Waste management practices can differ for developed and developing nations, for urban and rural areas, and for residential and industrial producers. Management of non-hazardous waste residential and institutional waste in metropolitan areas is usually the responsibility of local superconductivitys, while management for non- hazardous commercial and industrial waste is usually the responsibility of the generator subject to local, national or international authorities. Waste collection methods vary widely among different countries and regions. Domestic waste collection services are often provided by local government authorities, or by private companies in the industry. Some areas, especially those in less developed countries, do not have a formal waste-collection system. Examples of waste handling systems include: In Europe and a few other places around the world, a few communities use a proprietary collection system known as Invade, which conveys refuse via underground conduits using a vacuum system. Other vacuum-based solutions include the [emailprotected] [3] single-line and ring-line automatic waste collection system, here the waste is automatically collected through relatively small diameter flexible pipes from waste collection points spread out up to a distance of four kilometers from the waste collections stations. In Canadian urban centers curbside collection is the most common method of disposal, whereby the city collects waste and/or recyclables and/or organics on a scheduled basis. In rural areas people often dispose of their waste by hauling it to a transfer station. Waste collected is then transported to a regional landfill. In China, Plastic paralysis or Tire paralysis is: the process of converting waste lactic/tires into industrial fuels like paralysis oil, carbon black and hydrocarbon gas. End products are used as industrial fuels for producing heat, steam or electricity. Paralysis plant is also known as: paralysis unit, plastic to fuel industry, tire to fuel industry, plastic and tire recycling unit etc. The system is used in USA California, Australia, Greece, Mexico, the united Kingdom and in Israel-For example, REESE paralysis plant that has been operational at Texas USA since December 2011, and processes up to 60 tons per day. [J In Taipei, the city government charges its households and industries for the volume of rubbish they produce. Waste will only be collected by the city council if waste is disposed in government issued rubbish bags. This policy has successfully reduced the amount of waste the city produces and increased the recycling rate. In Israel, the Arrow Ecology company has developed the Aerobic system, which takes trash directly from collection trucks and separates organic and inorganic materials through gravitational settling, screening, and hydro-mechanical shredding. The system is capable of sorting huge volumes of solid waste, salvaging recyclables, and running the rest into biogas and rich agricultural compost.

Medicaid APA Essay Example

Medicaid APA Essay Example Medicaid APA Paper Medicaid APA Paper According to the New York State Department, Medicaid is a program created by the government to assist the New York working class, particularly those who could not afford to pay for their health care and medical needs. Accordingly, this benefit poses a few requisites before a person could avail. Among them includes; the very high medical bills that no ordinary employee can afford; a supplemental security income or (SSI), as well as age, disability and income requirements that falls within certain bracket identified as fit to be considered beneficiary. The scope of Medicaid is so vast that it caters to almost all kinds of health care needs, from ordinary illness, to maternity and childcare benefits and even to those critical in nature, such as cancer and chemotherapy. It began as a program that pays off health care benefits for disabled, unemployed as well as the elderly. In 1996, The Michigan Department of Health was created along with a portion of the Department of Public; Mental and the Medical Services Administration; and is responsible for the collection of information of a wide range of health related information. The purpose of this collection is the baseline monitoring of the well being of its citizen and is mainly responsible for health policy and management of the population. It set goals to maintain and to execute to strive for healthier conditions; promote access to the broadest possible range of quality services and supports; prevent disease, promote wellness and improve the quality of life. The Medicaid health care coverage for people with limited incomes, mental health services for those with mental illness or disabilities, health promotion, disease prevention, drug enforcements, treatment and education are among its basic duties. In order for Michigan to accomplish these goals, funding for health services comes from the Federal Government in the form of operating grants. The rest comes from taxes paid by its citizens. Medicaid uses utilization review, which is the process of evaluating the appropriateness of services provided. The main objective is to review each case and determine the most appropriate level of service and the setting in which it should be delivered, the most cost-efficient methods for care delivery, and the need to plan subsequent care. It is divided into three categories which are prospective, concurrent, and retrospective. One example of prospective care is preventing unnecessary or inappropriate institutionalization. It notifies the concurrent review system that a case will be occurring and allows them to prepare for discharge planning. Concurrent utilization review occurs when decisions regarding appropriateness are made during the course of health care utilization. An example of this would involve monitoring the length of inpatient stays and discharge planning. Retrospective utilization is managing utilization after the services have been delivered. The review is based on an examination of medical records to access the appropriateness of care. This can be helpful for taking corrective action and for monitoring subsequent progress. Utilization control is about is practice profiling, a method that refers to the development of provider-specific practice patterns and the comparison of individual practice patterns to some norm. The profiles are basically used to identify which physicians, compared to other physicians in their category, are using surgery, tests, or hospitalization excessively. The profile reports are used to give feedback to providers so that they can modify their behavior of medical practice. They can also help detect fraud and abuse. Medicaid provides many programs that help families in need with assistance for medical, nutritional, food, day care or other expenses. It encompasses a wide array of the public and includes: adults, children and teens, senior citizens, pregnant women or persons with disabilities, some of which are broken down according to specific guidelines. The up-to-date health care coverage and the promotion of quality of care are made possible through the maintenance of agency regulatory control. One of which is CMS, that plays a key role in the overall direction of the healthcare services and serves approximately 90 million beneficiaries (US Department of Health. 2005). It anticipates accomplishing the mission by continuing to transform and modernize the health care system. They set standards and guidelines for organizations to follow and adhere to in order to provide the best possible care. Another important regulatory system is called the Health Plan Employer Data and Information Set which is a set of performance data developed and maintained by the National Committee for Quality Assurance. It is most widely used to standardize performance measure in the managed care industry. HEDIS establishes accountability in managed care and assure that employers, regulators and consumers have the information the need. In a home health care situation the primary care giver is usually not the physician. The physician is communicated with by phone and with documentation from the caregivers. The primary caregivers are usually the nurses and other team members who are involved directly with the patients care. Although, the original order to begin home care must be initiated by the physician if skilled care is to be obtained. According to the 1995 Guide to Health Insurance for People with Medicare pays the full cost of medically necessary home health visits by a Medicare-approved home health agency. This coverage must meet specific criteria, but it can be a relief to family members to know that their loved ones can be taken care of at home without worrying about the expenses. Unfortunately, if the care to be given within the home is termed not medically necessary the expense is not covered. This can include items such as meal and medication delivery, a percentage of necessary durable medical equipment, personal care and homemaker services. Health care services that are not included can become quite numerous. It is often difficult for family members to understand why specific services are not covered especially when they appear to be necessary for the care of the patient. These costs can add up quite quickly and the impact of the cost can become quite distressing for family members and patients on a limited budget. In these cases a Social Worker is usually provided to help the patient and family explore other avenues which may enable them to cover their health care costs. Assisted living is an arrangement to residents of a facility that enables them to complete certain daily activities while remaining independent. The services provided enable the resident to achieve maximum function of their activities of daily living. These services help assist the aged, blind, disabled, and other functionally limited individuals with necessary daily activities which they require help with or are unable to perform on their own. Personal care does not include specific health oriented services which would require the services of a certified or licensed professional. The goal of an assisted living facility is to have the residents feel independent. Reference Page Department of Health (2007). Medicaid in New York City. Retrieved online on 16 March 2007 from: health. state. ny. us/health_care/medicaid/#definitionCare. US Department of Health: on Center for Medicare and Medical Services. USA. gov, page last updated on 07 July 2005, and retrieved on 16 March 2007 from: cms. hhs. gov/History/

The connection between theories and child development at Kindergarten Research Paper

The connection between theories and child development at Kindergarten age - Research Paper Example These changes include; how children are growing, how they are moving, and how they are identifying their environment (Wadsworth, & Wadsworth, 1984). The cognitive development domain of childhood development relates to the mental development processes such as language development, memory development, and problem solving capability that children often use in order to acquire and use knowledge. Finally, the emotional and social development domain of childhood development focuses on how children learn to handle associations with others, as well as comprehend of their own emotional states (Wadsworth, & Wadsworth, 1984). During the kindergarten years of children, their bodies undergo continuous and dramatic changes. The changes are not only an issue of growing taller and gaining but also entail multifaceted series of changes in body composition, proportion, and motor development especially at the kindergarten (State Department of Early Learning, 2012). Physical and motor development often takes place alongside relatively predictable sequences from simple to more complexes (Salkind, 2002). During the kindergarten age, children develop motor skills concerning great share of their bodies and then progress to abilities using precise body parts. For example, they grip objects by holding them between their fingers and palm before using the thumb and index finger in a more refined gripper grasp (Salkind, 2002). During the kindergarten age, children often learn about health practices that could affect their health and consequently and usually set patterns for their lives. Adult molding and dialogue about good hygienic practices assist in equipping children at this age with the awareness and skills to flourish physically, emotionally, mentally, and socially. It also assists young children in meeting the tests of growing up while understanding the importance of safety, good hygiene, disease prevention, the right medical care (Salkind, 2002). According